
Playwright-poet-political activist-music critic-essayist Amiri Baraka (1934-2014) was a passionate critic of 20th Century society, especially systemic racism and the capitalist system. In his plays, Baraka transforms his beliefs and theories into people and sets them up in all their contradictions. He leaves no clear conclusions about rightness and wrongness; it’s as though he wants his audiences to examine their own beliefs and make up their own minds.
Two of Baraka’s plays, Dutchman and The Slave, have been combined by the Passage Theatre Company in Trenton, now in their 41st season with the theme “Not Afraid”, into one intense night in the theatre. Powerfully directed by Ozzie Jones (2024’s Ghetto Gods in Divineland), the three members of the cast — Philip Brown, Deidre Rose, and Peter Bisgaier — play three archetypes as different characters in each of the two plays: the Black Man, the White Woman, and the White Man.
In Dutchman, Brown is Clay, a young middle-class black man riding the subway in New York City. Rose is Lula, a provocative white woman who, from the minute she gets on the subway, is making barely disguised sexual overtures to Clay. Lula throws everything at him she can, including making physical contact with Clay and verbally trying to reduce him to a “type” like every other black man.
Clay begins to fall for Lula’s advances until she goes too far. Clay verbally overcomes her, forcing her to sit and be quiet as he unleashes a volcanic, frustrated-angry rant at her of all the insults and mistreatments piled on him throughout his life. Bisgaier shows up at the play’s end as an unnamed rider, presumably an onlooker to the action, to appear appalled at the outcome.

The Slave is set in an unspecified location, presumably in the United States, during a future race war between blacks and whites. Brown is Walker, the leader of the blacks, committed to killing all whites, combatants or not, as the solution to ongoing systemic racism. Bisgaier is Bradford Easley, and Rose is his wife, Grace. Bradford and Walker are former university colleagues. The Easleys have two daughters who Walker claims as his own and whom he wishes to take with him.
As explosions and gunfire resound outside, Walker keeps the Easleys at gunpoint, spouting his philosophy as justification for indiscriminate killing as he keeps drinking his former colleague’s liquor. While Bradford is hopelessly ineffective, Grace battles Walker, reminding him that the girls are hers too, her claim to them as strong — if not stronger — than his, a point Walker consistently discards since it does not align with his opinions.
In these two plays, Baraka comes across as polemicist-as-playwright. His positions on race relations and his espoused solutions to systemic racial injustice are reflected in the two black characters in the plays. Clay’s rant and Walker’s race war justifications trigger extreme outcomes at the end of each play from following those solutions.

I admit to not being acquainted with any of Amiri Baraka’s writings before seeing Dutchman and The Slave. I do not know if knowing them beforehand would make these plays any easier to understand. But I do know that these expressions of Baraka’s mind and thought are dense, powerful plays. They are not here to provide entertainment; they are not here to be loved or even necessarily liked. They are here to begin an exploration of race in America, one that in too many cases is long overdue, one that is hard. If these are the types of plays that you seek, then I suggest you make your way to Trenton’s Passage Theatre Company to see Dutchman and The Slave.
Dutchman and The Slave are presented by the Passage Theatre Company at the Mill Hill Playhouse in Trenton through Nov. 16, 2025. For more information or to order tickets, go to passagetheatre.org.






























































